Centre Culturel Irlandais



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Horaires d'ouverture

Du lundi au vendredi : 14h - 18h
Nocturne le mercredi jusqu'à 20h
Fermé week-end et jours fériés

Fermeture exceptionnelle vendredi 27 mai et lundi 6 juin.

Contacts

Carole Jacquet
Responsable des ressources documentaires

Marion Mossu
Chargée de ressources documentaires

Tel : 01 58 52 10 83 / 33

Où nous trouver ?

Tout près du Panthéon !
Centre Culturel Irlandais
5, rue des Irlandais - 75005 Paris

RER B : Luxembourg
Métros : M10 Cardinal Lemoine / M7 Place Monge
Bus : 84, 89, 21, 27

Carte

Horaires d'ouverture

Du lundi au vendredi : 14h - 18h
Nocturne le mercredi jusqu'à 20h
Fermé week-end et jours fériés

Fermeture exceptionnelle vendredi 27 mai et lundi 6 juin.

Contacts

Carole Jacquet
Responsable des ressources documentaires

Marion Mossu
Chargée de ressources documentaires

Tel : 01 58 52 10 83 / 33

Où nous trouver ?

Tout près du Panthéon !
Centre Culturel Irlandais
5, rue des Irlandais - 75005 Paris

RER B : Luxembourg
Métros : M10 Cardinal Lemoine / M7 Place Monge
Bus : 84, 89, 21, 27

Carte

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> CRITIQUE

CRITIQUE

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New Technologies of Research and Digital Interpretation for Early Modern Irish Studies

Article

This article outlines the vastly expanded ecosystem of digital projects and resources of use to researchers of early modern Ireland. It traces the evolution of objectives and practice from the earliest goal of making texts visible and accessible[...]
Oceans Apart: Amitav Ghosh, John Millington Synge,and Weak Comparison

Article

This article compares John Millington Synge’s The Aran Islands(1907) and Amitav Ghosh’s In An Antique Land(1992), travelogues, histories, and anthropological investigations of maritime societies. Both books tell of a world marked by s[...]
Reflecting Realities in Twenty-First-Century Irish Children’s and Young Adult Literature

Article

This article explores the evolution of Irish youth literature over the last four decades and these texts’engagement with cultural, political, and social transformations in Irish society. The adult desire to protect young people’s‘innocence’ from[...]
Brian Friel and Theodor W. Adorno

Article

For many philosophical thinkers since Thomas More's Utopia, the idea of a perfect human society has been aporetic – present in the imagination, yet beyond existent reality. The atrocities of the 20th century convinced the philosopher and musicol[...]
Choreographies of Place

Article

This essay explores the representation of public space in The Visitor and The Springs of Affection: Stories of Dublin by Maeve Brennan. In particular, it explores Brennan's representation of the negotiation of urban and suburban public space by [...]
Magic As Art in Lord Dunsany's The King of Elfland's Daughter

Article

In The King of Elfland's Daughter, Lord Dunsany crafts a fairy-story in which magic serves as an allegory for art. Elfland is a place of art, its timeless beauty created and sustained through magic; and its influence extends to the real world in[...]
Memory that owes nothing to fact

Article

Dancing at Lughnasa has been widely discussed as a memory play. Critics frequently analyze the way Michael's narration shapes the story he tells of five unmarried sisters living together in 1930's Donegal. Fewer critics, however, focus on Michae[...]
Scale, Deep Time, and the Politics of Representation in Derek Mahon's Life on Earth

Article

This essay reads Derek Mahon's 2008 collection, Life on Earth, in broadly ecocritical terms, arguing that the ecological concentrations of Mahon's recent work centre on the representational relationships between human and non-human ecologies; on[...]